09/07/2015 § Leave a comment
The mission of Nike, Inc., a renowned international athletic shoe and apparel company, is to “bring inspiration and innovation to every athlete in the world,” and they quickly add, “if you have a body, you are an athlete” (Nike, n.d.). Nike started from humble beginnings where employees were selling shoes out of their cars to become the world’s leader with global revenues of over $27 billion (U.S.) dollars (Statista, 2015).
The name “Nike,” originating from the Greek goddess of the same name standing for “victory,” (Wikipedia, n.d.) has been around for over forty years, and over that time it has defined and redefined the sports fitness industry, but not without its own missteps. It misjudged the popularity of the aerobics and fitness movement in the mid 1980s and veered off into the casual shoe market. Its growth also outpaced its management and effective decision-making (Willigan, 1992), and it had slipped from its position as the top-selling shoe (Taube, 2003). To reverse this trend, Nike hired Weiden+Kennedy, a well-known advertising agency, and they came up with the one of the top slogans of the 20th Century, “Just Do It” (Wikipedia, n.d.), which made its debut for the company in 1988. The words “just do it” propelled Nike’s popularity to its top position in the industry. Three years after the debut of “Just Do It,” the company had tripled its revenue to over $3 billion dollars, and has not looked back since (Willigan, 1992).
“Just do it” may be a catchy slogan with staying power, but it is the language of today’s lifestyle to spur people to get up and move. It is associated with good health, getting and staying in shape, and remaining active in all parts of life. This also has application within our faith.
Consider that the words “just do it” for Jesus Christ reflect a healthy relationship in service for Him. James expresses this very clearly as he addressed believers in Christ with the importance of a working faith:
What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead. (James 2:14-17 ESV)
A servant of Jesus Christ absolutely needs to live under the premise of “just do it” in order to live as Christ provided His life as an example for us. We are to live as servants of Christ in a world where servanthood is more of the exception than the rule. We live in a world where many have adopted “an independent, self-sufficient, survival-of-the-fittest mentality” (Swindoll, 1981). God has called us to be distinct in a positive way in the world, and to make a difference. The difference is living the “just do it” way as Jesus did:
For even the Son of Man did not come to be served, but to serve, and to give His life-—a ransom for many (Mark 10:45).
Jesus provided a demonstration of what it is to be a servant by washing the feet of the apostles. He provided an explanation for them when He was finished:
When Jesus had washed their feet and put on His robe, He reclined again and said to them, “Do you know what I have done for you? You call Me Teacher and Lord. This is well said, for I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example that you also should do just as I have done for you. I assure you: A slave is not greater than his master, and a messenger is not greater than the one who sent him. If you know these things, you are blessed if you do them” (John 13:12-17).
Jesus showed them the power of servanthood, which is the essence of living a Christlike existence. To be in service for Christ is to live for Christ. He assures those who are living for Him that He will always be present in whatever is being done in His name:
If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him. (John 12:26 ESV)
You can see how “just do it” can be a launching point for a person who is eager to serve Jesus Christ. Being a servant requires a willingness to do it and it takes practice to begin to master it. But what if you don’t know where to begin this process? In this instance, the best place to begin is the beginning.
- Just do it (now)!
Being a servant begins with a willingness to do something that will bring a positive change in someone’s life. It does not necessarily require that you need to use any special talent or ability. It may be moving furniture to reorganize a room or to help someone move from an apartment to a new home. It may be standing at the church doorway and greeting people while handing out the week’s church bulletin. Sometimes, it means buying a meal or even some groceries for a family who is in need. In a world where people are more often self-focused then not, the ability to step out and simply do something for someone is refreshingly distinctive. It’s the beginning step in a life of servanthood.
- Just do it without expecting anything in return
There is a way to treat people, and being a servant is no exception to this. A servant in Christ is to live in such a way that it is natural to do the right thing for someone, and to not expect anything in return or create a burden of obligation for the other person.
The essence of “doing what is right” is the foundation of what Jesus Christ represents:
Therefore, whatever you want others to do for you, do also the same for them—-this is the Law and the Prophets. (Matthew 7:12 HCSB)
The ways of the world normally see acts of compassion with suspicion. For some people, it is difficult to accept a person’s help because it is a societal norm that the help is to be reciprocated. As a servant of Jesus Christ, your acts of service are performed with a heart for Jesus and without any need or expectation for the person to do anything in return. The moment that the burden of returning the favor is left in place, that is when Christ’s presence is less visible, and when He is less likely to be glorified as you serve. We serve Christ freely and without any burden for ourselves and for others. People need to see the light and airy love of Christ in everything that you do in service for Him:
“Come to Me (Jesus), all of you who are weary and burdened, and I will give you rest. All of you, take up My yoke and learn from Me, because I am gentle and humble in heart, and you will find rest for yourselves. For My yoke is easy and My burden is light.” (Matthew 11:28-30 HCSB)
Our service for Christ, as we develop our heart for service, should also be an expression of what it is to live a life of freedom for Him (John 8:36).
- Just do it…and put some heart into it!
A servant for Christ not only demonstrates the example of Christlike behavior to others, but also learns the perspective of servanthood with the heart and mind of Jesus. As you learn more about Jesus through His Word and live in obedience to Him, He will most certainly transform you as you live as His example before others. Being refreshingly distinctive from the world means being set apart in a positive way. People will see your heart for Christ in what you do. “To be set apart involves changing from your old self to not only become a new creature, but a creature that becomes more and more Christ-like every day” (Gaines, 2015).
Therefore, brothers, by the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your spiritual worship. Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God. (Romans 12:1-2 HCSB)
Swindoll notes that a servant for Christ must change to avoid the world’s reasoning and conform to the thoughts of Jesus:
“How? By a radical transformation within. By a renewed thought pattern that demonstrates authentic godlikeness. Living differently begins with thinking differently” (Swindoll, 1981).
Living for Christ in this renewed mind will allow you to see the compassion of Christ in everything that you do for others.
Soon afterward he went to a town called Nain, and his disciples and a great crowd went with him. As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her. And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” Then he came up and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.” And the dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!” (Luke 7:11-16 ESV)
Your servanthood with a heart for Jesus will be seen by people who don’t know Him personally as a wonderful introduction (and perhaps an invitation) to who He is. A servant for Christ truly is a light in a very dark world:
“You are the light of the world. A city situated on a hill cannot be hidden. No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house. In the same way, let your light shine before men, so that they may see your good works and give glory to your Father in heaven.” (Matthew 5:14-16 HCSB)
Chuck Swindoll noted that the opportunities to reach the lost, through servanthood, are limitless, and in your service, you personally receive joy in your accomplishments through your fellowship with Jesus Christ:
“In every town, every neighborhood, and on every block there are lonely and sometimes unlovely men and women who need to experience the love of Jesus. In every city there are children who have never known a gentle touch or a loving smile.” “There are acts of love and mercy that God has already prepared for you, so that you might share in His joy–so that you might grow in the grace and knowledge of our Lord and Savior, Jesus Christ” (Swindoll, 1981).
A life of servanthood for Jesus Christ is a life that embodies ministry in fulfillment of His Great Commission (Matthew 28:19-20). Your obedience and faithfulness to Him will be a witness for Him in everything that you do. Now, all that you need to do is “just do it.”
Mission of Nike, Inc. (n.d.). Retrieved July 18, 2015, from About Nike website: http://about.nike.com/
Statistics and facts on Nike (2015). Retrieved July 18, 2015 from Statista.com website: http://www.statista.com/topics/1243/nike/
Nike – Mythology (n.d.). Wikipedia. Retrieved July 18, 2015 from Wikipedia website: https://en.wikipedia.org/wiki/Nike_(mythology)
Willigan, G. (1992). Article – High-performance marketing: an interview with Nike’s Phil Knight. Harvard business review, July-August 1992 Issue. Retrieved July 18, 2015 from HBR.org website: https://hbr.org/1992/07/high-performance-marketing-an-interview-with-nikes-phil-knight
Taube, A. (2013). 25 Nike ads that shaped the brand’s history. Business insider inc. Retrieved July 18, 2015 from businessinsider.com website: http://www.businessinsider.com/25-nike-ads-that-shaped-the-brands-history-2013-8?op=1
Nike, Inc. (n.d.). Wikipedia. Retrieved July 18, 2015 from Wikipedia website: https://en.wikipedia.org/wiki/Nike,_Inc.
Swindoll, C. (1981). Improving your serve. Thomas Nelson. Nashville, TN.
Gaines, M. (2015). Message – Set apart for a purpose. Akron Alliance Fellowship Church. Retrieved July 18, 2015 from akronalliance.org: http://akronalliance.org/2015/01/11/set-apart-for-a-purpose/
07/30/2015 § Leave a comment
When I made the decision to return to school two years ago to work on obtaining my Master’s degree, I knew that it was the right thing to do. It was just as important as when I enrolled at the University of Akron part time back in 1997 to work towards my Bachelor’s degree. For anyone who considers furthering his or her education, it is admirable and beneficial to stay the course and complete the task. (It is costly, for sure, but the benefits do transcend the financial burden over a lifetime.)
I will always be an advocate of higher education and pursuing knowledge by going to school or taking online classes. Doctors, lawyers, tradesmen and various professionals are where they are today because of their pursuit of knowledge in the classroom.
Knowledge is also important from a societal picture. There are studies that indicate that graduation from high school, especially for African-American males, can make a difference in lowering crime and incarceration levels. 
To obtain knowledge is beneficial. Knowledge is power.
From a believer’s perspective, when we learn more about the Lord Jesus Christ as we live for Him, we obtain valuable knowledge that bolsters our faith in Him.
The more that you learn about God, the more you will recognize God’s power in your life.
Knowledge of God is powerful.
As a believer in the Lord Jesus Christ, who wouldn’t want that?
In order to learn more about God, you have to be a student of God. A good student of God will search and seek after Him.
“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.” (Matthew 7:7)
Scripture encourages you to be a student of God. A student of God practices theology.
What is theology?
According to Roger Olson, “theology is any reflection on the ultimate questions of life that point toward God.” 
With this definition, I can make a broad, and perhaps even bold, declaration that a student of God practices theology; therefore, you, as believers, are all theologians!
Theology is very important for the believer, and it should be important because of what it means. It is the study of who God is, His attributes and His relationship with man and the universe.  The English word “theology” comes from two Greek terms: theos, meaning “God” and logos, which refers to “word,” “teaching,” or “study.” 
It stands to reason that studying who God is in your life provides you with knowledge and understanding that supports your faith and trust in God. It’s good for growth in your relationship with Him, and you learn about how to apply His Word, grow and endure as you move forward.
There must be a distinction, however, between Christian Theology, and theology from a worldly view. They both exist. Theology from the world’s perspective may indeed involve having questions about life and what that means in relationship to God, but that does not mean that the matter is given serious or prolonged thought–it may only be for a short period of time, or little more than cursory consideration. Some questions about life may be more substantive, such as “Why am I here?” or “What am I supposed to be doing?” or “Is there anything after death?” All of these are legitimate questions, but all of them will eventually lead to no real solution unless God is brought into the picture as the object that provides answers.
Christian theology goes much deeper. Anselm of Canterbury was archbishop of Canterbury and a great 12th Century theologian. He defined theology as “seeking to understand with the intellect what the heart–a person’s central core of character–already believes and to which it is committed.”  That’s a good way to describe the heart of a person who seeks understanding to support his faith.
Now that we have established a distinction between worldview theology and Christian theology, we need to consider the different levels of theology that exist within Christian theology, because all are not created equal.
There are real doctors and lawyers with degrees to support it, while there are actors that portray doctors and lawyers on television and in the movies. That doesn’t make them real doctors or lawyers. You wouldn’t let a doctor from Grey’s Anatomy perform surgery on you, would you? You also would not want an orthodontist to perform an appendectomy. You want the best available attorney representation instead of someone like the role actor Joe Pesci plays in the movie, My Cousin Vinny.
In the same sense, everyone is a theologian, but not everyone has the same theology. You may discover this as you speak to other people who attend church as you listen closely to what they really believe.
Many people, you may find, will not see the need for theology because it would hinder the understanding of the simple faith that a person has! It’s like saying the more you know about God from an intellectual perspective, the more that it would hurt your ability to have faith. This may sound strange to some of you, but this is a more popular belief than you may realize. The question “Who needs theology?” reflects a person’s view that one does not need a Master’s degree or a doctorate to help one understand God any more than we already do.
Some of you may remember when I spoke about Socrates, a philosopher, who declared, “the unexamined life is not worth living.”  He was absolutely correct. If we are serious about our relationship with Jesus Christ, there should always be an active, ongoing evaluation–a reflective look at one’s life in service to Him. If you are not actively seeking Him through His Word, meditating on it and prayerfully submitting to His will, how can one honestly know if God is speaking? A life in Jesus Christ is an active, reflective life.
With that in mind, we need to see how different theologies can be an indication of how reflective (or not) a person may be. A less reflective theology is referred to as “folk theology,” while the greatest level would be indicative of “academic theology.” In between the two are various levels of theology, defined by more or less reflective thought levels.  The levels are defined as folk, lay theology, ministerial theology, professional theology and then academic theology.
What is folk theology? It is a faith in God that is largely blind and based upon a traditional approach to Christianity. It is when a person states belief but cannot articulate it very well. In addition, there is a rejection of critical thinking about the belief and an acceptance of it based upon tradition, clichés and legends. 
Folk theology is everywhere. It can be found in virtually any setting. They are not adherents to any specific church affiliation, and they would not even consider themselves theological–yet, they are. Unfortunately, the traditionalism of this practice is contrary to any deep, careful reflection that allows a person to defend one’s faith, which is what the apostles had to do early on just years removed from Christ’s existence. A believer must be able to defend his faith in order to articulate his faith to a person who seeks the truth about Jesus Christ.
Lay theology is a step above folk theology but is, in reality, much more progressive in thought. It describes a Christian who works to understand the faith he or she holds in Jesus Christ. It is the act of putting one’s mind into the faith relationship. The root of this is in one’s seeking the wisdom of the Holy Spirit to gain this understanding.
Ministerial theology is a step above lay theology in that it now involves the teachable faith as practiced by trained ministers and leaders within Christian churches. This is the effort to put into practice formal training such as bible classes or even seminary classes to train people to learn how to read and interpret Scripture and apply it within the body of Christ and the real world.
Professional theology is best described as those persons who are qualified to train lay people and pastors to increase their knowledge. They are the ones who create an active and healthy learning environment that encourages critical thinking and reflection. They teach in seminaries and colleges with church affiliations to provide methods to be more effective in service to all people.
Academic theology is an advanced study that lends more to philosophical thinking shared with other theologians. As a practical matter, there is nothing wrong with academic theology, but its greatest criticism is that it lacks in application to real world Christian living. The challenge for the academic theologian is to reach beyond thought processes and provide ways to apply this thinking that are beneficial to lay, ministerial and professional theologians.
We’ve seen that anyone who seeks to answer the questions of life that point to God is a theologian. Knowing that there are different theologies, which one of these best describes you?
If you are honestly seeking His wisdom, you will grow well beyond those who are stuck in folk theology.
As you can see, the level of theology that is practiced has everything to do with the amount of time and effort that one puts into it. As you put your time into it, you will able to clarify and articulate Christian doctrine in a more effective manner  for the purpose of carrying out His Great Commission (Matthew 28:19-20).
All of the effort that you put forth in pursuing greater understanding of God and His Son, Jesus Christ, is very pleasing to Him! Why? It’s simple. Your pursuit of Him means that you are seeking fellowship with Him through five key elements to enhance your IMAGE  in Jesus Christ:
1. Investigating His Word. To really learn about Jesus Christ, you have to do more than just read His Word. You need to dig deep into it and use the available study tools, concordances and commentaries to promote greater understanding of His Word. You can hear God speak to you even more clearly once you pray to Him for guidance as you gain this understanding.
2. Meditate on His Word. Prayer is certainly important in your communication with Him, but meditating on His Word requires an extra special time of quietness and reflection. It means “slowing down” to a place where you recognize God’s comforting presence and fellowship, and allowing His Words to permeate you to see His perspective.
3. Act on His Word. Your theology will not mean very much if you are not living in obedience to God’s Word or conforming to His will. He speaks to you and gives you advice for your benefit and for the benefit of those who you come into contact with.
4. Grow in His Word. Your theological study should bring about true growth in your Christian life. There should be a realization of more successes and fewer failures as you progress in your faith and grow in godly wisdom and understanding.
5. Endure in your faith. A believer in Jesus Christ must be prepared to not only persevere but to remain steadfast in faith. It makes the boldest statements of Jesus Christ’s presence in your life.
Remember, knowledge of God requires seeking after Him. A good student of God will search and seek after Him. It takes godly wisdom and reverence of our Lord, Jesus Christ, to see the importance of continuing to grow in knowledge.
The mind of the discerning acquires knowledge, and the ear of the wise seeks it. Proverbs 18:15 (HCSB)
The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. Proverbs 9:10 (ESV)
Theology is needed by each and every one of us in order that we, as believers in Jesus Christ, can grow to our greatest potential in service to Him.
I pray that the God of our Lord Jesus Christ, the glorious Father, would give you a spirit of wisdom and revelation in the knowledge of Him. I pray that the perception of your mind may be enlightened so you may know what is the hope of His calling, what are the glorious riches of His inheritance among the saints, and what is the immeasurable greatness of His power to us who believe, according to the working of His vast strength. Ephesians 1:17-19 (HCSB)
Who needs theology? You do.
1 Article – Crime Rates Linked To Educational Attainment, New Alliance Report Finds (2013). © 2015 Alliance for Excellent Education, Washington DC. Retrieved June 12, 2015 from http://all4ed.org/press/crime-rates-linked-to-educational-attainment-new-alliance-report-finds/
2 Grenz, Stanley J. and Roger E. Olson. Who Needs Theology? An Invitation to the Study of God. © 1996 S. J. Grenz and R. E. Olson. Intervarsity Press, Downers Grove IL. pg. 13
3 Grenz, pg. 37
4 Grenz, pg. 14
5 Grenz, pg. 16
6 Grenz, pg. 26
7 Grenz, pg. 26
8 Grenz, pg. 27
9 Grenz, pg. 46
10 Blogpost – Gaines, Melvin (2015). Characteristics of Your IMAGE. Melvin Gaines’ Blogspot. Retrieved June 12, 2015 from http://melvingaines.blogspot.com/2015/04/characteristics-of-your-image.html
© Melvin Gaines
02/20/2015 § Leave a comment
It hurt my heart to find out yesterday that a person that I selected to work with me turned out to have a very stormy past–legal troubles–that still need to be reckoned with. If you fail to disclose your past to a potential employer who intends to hire you, it is highly unlikely that you will be hired. This is a test of your integrity and it’s also about facing up to your responsibilities, as well.
This job search cycle will continue over and over again unless you take ownership of your situation and deal with it. You can’t ignore it or pretend that it will go away. It will never go away completely. You cannot leave this matter to chance. Ongoing denial–failure to face and deal with the truth–will only hurt you and others around you. You can’t be your best. It robs from your potential for the future.
This is water under the bridge for the person who I wanted to join my team, but it is very, very important that any legal issues are addressed once and for all even though they may have happened many years ago. Court records will follow you everywhere because many notable employers will run background checks. The job application asks an applicant to disclose any information about the past (convictions or felonies), and if you do it and it matches up with your background check, you will stand a much better chance of getting the job, provided that you have resolved all open legal issues. You need to also be honest about any misdemeanors, as well (anything that will show up on a background check).
If your past is catching up to you in your job searches, you can either settle for jobs that are much less fulfilling (personally and financially), or you can take and make the strides needed to live up to your true potential. Take true ownership of your life! If you can take a hint, then you need to get your business taken care of.
Finally, a good dose of self-examination is in order. You had a difficult past, and you had moments of immaturity. I get it, and most people get it. We are in a nation that gives a lot of second chances, but they’re not always handed to you. You need to put some elbow grease into some of them. You absolutely need to be your own advocate to get these matters resolved. If, for example, you were supposed to do community service, make sure that you complete it in its entirety and don’t blow it off. Make sure that you get someone to sign off on its completion and keep a record of it. Your goal, if you’re dealing with a first-time offense, is to get your records expunged. Don’t squander your opportunity if it is in front of you. If your court issue is something that you need to revisit, call the court and take ownership of your situation. There are people there who genuinely want to help someone who is willing to help themselves. On a personal front, surround yourself with people that support you and want to see you succeed, and (I shouldn’t have to say it, but I will) stay away from those people who are not going to help you in this area. Bad company will negatively affect good people. Drama also follows drama, if you get my meaning.
Once you decide that it is time to grow up, what are your plans to move ahead to the future? A good plan is a target for you to aim for. The target may move from time to time and change its size or shape, but at least you still have a target to shoot for. Not having a target means having no plan. Sit down quietly and make a plan. It may begin with dealing with your past and getting it fixed, and doing what the court or the authorities tell you to do. It’s not about liking it, but it is about getting matters to a place where you don’t need to explain your life to complete strangers over and over again when you apply for work.
Many will tell you to forget the past in order to move forward, but that’s not completely true. You will need to deal with the past (and get some things fixed where you can) in order to move forward. A lot of this has to do with looking at who you are and how you see yourself. There is such a thing as reconciling with others, but there is also a need to reconcile within yourself.
There are many aspects of faith and trust in Jesus Christ that, first and foremost, deal with you personally. If you sincerely regret your past, just tell Him about it and ask for forgiveness. He promises that He will no longer remember your sins (Isaiah 43:25; Hebrews 8:12). Once you are confident that He loves you and that you are forgiven, you can begin to be your best before others.
There is hope for the future, but it involves a lot of hard truths. The work is long and hard for those of us who have really messed up, but at least you still have a road to travel on. Start from the beginning today, and keep moving forward. Move forward with the knowledge that you have an Advocate who, as you trust in Him, will move with you (1 John 2:1).
Copyright © Melvin Gaines
09/25/2014 § Leave a comment
In the discussion of empiricism (looking at the facts) and rationalism (the use of reasoning) in the means of philosophical analysis, there will be points of agreement, but the use of logic breaks the rationalist free from the constraints of the empiricist. With that in mind, I believe that there will always be a separation between the nature of God and faith and that of the sciences. A person of faith will need to readily accept that science is part of God’s intelligent design, while a scientist may or may not accept the concept of God being associated with the natural sciences. In either situation, there is a philosophical line between faith (what you cannot see) and fact (what is seen).
This line is commonly referred to as The Demarcation Problem. According to Wikipedia:
“The demarcation problem in the philosophy of science is about how to distinguish between science and nonscience, including between science, pseudoscience, other activities, and beliefs. The debate continues after over a century of dialogue among philosophers of science and scientists in various fields, and despite broad agreement on the basics of scientific method.” 
This is an issue that goes back to the Ancient Greeks and Aristotle, but it continues today with discussions on what is real and what can be proven to those matters that cannot be proven. The line was drawn further by the efforts of verificationism, which was proposed by empirical philosophers in the early 20th century to provide a clearer understanding of the natural sciences while limiting the effect of the studies of ethics (morals and morality) and aesthetics (the arts, beauty and taste) as matters of rationalism. 
In response to verificationism, Karl Popper proposed the term falsifiability:
“Popper stresses the problem of demarcation—distinguishing the scientific from the unscientific—and makes falsifiability the demarcation criterion, such that what is unfalsifiable is classified as unscientific, and the practice of declaring an unfalsifiable theory to be scientifically true is pseudoscience.” 
With all of this in mind, can one use falsifiability to determine God’s existence? In other words, is it possible to come up with a test that falsifies the statement, “God is”? Under its definition, falsifiability lends to the discussion that a belief in God is certainly unscientific, which is true, but I take issue that just because belief in God is unscientific and a pseudoscience  does not make it any less valid. Don’t get me wrong–falsifiability is not a bad thing, but it is inconclusive when you categorize something such as creation science and intelligent design as pseudoscience. These items are based upon faith. (Here is where the rationalists and innate knowledge come close even though there may be disagreement of thought within the camp on self and reality.)  Faith in God and the Lord Jesus Christ comes from innate knowledge provided by the imparted wisdom of the Holy Spirit.
I pray that the God of our Lord Jesus Christ, the glorious Father, would give you a spirit of wisdom and revelation in the knowledge of Him. Ephesians 1:17 HCSB
Can one prove or disprove God’s existence? Not really. I believe He exists but I can’t prove it (and I or no one else needs to). The evidence of his existence is overwhelming and, in the end, renders detractors from any excuse for not believing in Him (Romans 1:18-21). God continues to reveal Himself in countless ways that enlightens some yet confounds others because of belief or unbelief in Him. An atheist uses denial as a reason to not believe in God, but he cannot disprove His existence. An agnostic doubts that God exists, but He can’t disprove His existence or come up with a better reason for the evidence. The empirical thinker will only point to physical evidence that implies God’s involvement in creation. The rational thinker will inject morality and virtue as criterion that infers God’s existence, but in both cases, it comes down to a person looking at the preponderance of evidence AND making a decision to believe, by faith, that God is.
For we walk by faith, not by sight. 2 Corinthians 5:7 HCSB
1 Article – Demarcation problem. From Wikipedia. Retrieved September 25, 2014 from http://en.wikipedia.org/wiki/Demarcation_problem
2 Article – Verificationism. From Wikipedia. Retrieved September 25, 2014 from http://en.wikipedia.org/wiki/Verificationism
3 Article – Falsifiability. From Wikipedia. Retrieved September 25, 2014 from http://en.wikipedia.org/wiki/Falsifiability
4 Article – List of Pseudosciences. From RationalWiki. Retrieved September 25, 2014 from http://rationalwiki.org/wiki/List_of_pseudosciences
5 Article – Yount, David. Empiricism v. Rationalism. Mesa Community College, Mesa AZ © 2013 by David J. Yount from
09/21/2014 § Leave a comment
A message text presented Sunday, September 21, 2014 at Akron Alliance Fellowship Church:
One of the subjects required in my Master’s track is the study of philosophy. Philosophy is something that I was not looking forward to, but I knew that it would most certainly stretch my thinking about the subject as it relates to matters of faith.
What is philosophy? Well, defining philosophy is not a slam-dunk. Wikipedia took a crack at it by defining it as the study of general and fundamental problems, such as those connected with reality, existence, knowledge, values, reason, mind, and language. In other words, philosophy is the study of everything. The word itself comes from the Greek word philosophia, which means, “love of wisdom.”
When I think of the early philosophers, my imagination paints a picture of a bunch of guys hanging out on a street corner and talking all day long about whatever comes to mind. Then my imagination takes me to today’s barber shop, where guys are talking what has to be all day long while maybe two heads of hair have been cut or trimmed over the course of five hours, or sitting at McDonald’s listening to guys get together over coffee and Egg McMuffin talking, or loudly discussing, or even cussing about current events and politics. The conversation mercifully ends when I learn my car is ready to be picked up and I make a fast exit to the door.
To be clear, philosophy is not just a bunch of guys getting together talking smack or playing the dozens. Back in the day, specifically around 500 B.C., there were very serious discussions that took place about life, water, earth, air, atoms, the sun, moon and stars. Of the class of philosophical all-stars, one of the greatest was Socrates. Socrates (470-399 B.C.) lived in Athens, Greece, the hotbed of all activity when it came to progressive thought, for all of his life. If you ever get the opportunity, you will want to read about Socrates. Of all of the historical philosophers, Socrates never recorded his thoughts or findings. He felt that his written words would diminish his spoken words. If it weren’t for Plato, a student of Socrates, we wouldn’t even know who he was. Plato was fascinated with Socrates, and he wrote down everything meaningful about him. He even noted that Socrates was married, and there were many occasions where his wife would send him out for errands only to learn that he was hanging out on the street corner talking with guys for all hours of the day. It got to the point that Socrates was so occupied with these ongoing discussions that his wife would hide his clothes to keep him from going outside. Undeterred, Socrates would run outside naked through the streets to his meeting place with the guys, who got tired of seeing him naked and kept robes handy to hand off to Socrates to cover himself. After learning about this, I then found this quote attributed to Socrates about marriage:
“My advice to you is get married: if you find a good wife, you will be happy; if not, you will become a philosopher.” — Socrates
I can’t say that Socrates didn’t ask for trouble with his wife, but I suspect that his home could have been a little happier.
Socrates never claimed that he was a teacher. He was a thinker. That was his specialty. In his thinking, he came up with very wise sayings. He was also quite controversial in his ongoing dialogue with others; so much so that he ticked a lot of people off and was arrested for subversion, incivility and corruption of minors. In his famous defense before a jury of 501 peers, Plato attributed Socrates with a couple of quotes that really stood out to me. First:
“For each time those present think I am wise in these things in which I refute others; but the fact is, men, in reality God is wise, and in this oracle it is saying, ‘Human wisdom is worth little or nothing.”
This statement was indeed part of his “Defense”, but it is profound beyond what Socrates probably realized or even intended. It was a common belief, according to the pre-Socratic practice of Homeric religion that all men, whether good or evil, would reside in Hades after death in a state of consciousness and not in punishment.  Socrates implied that he did not know for sure what to expect after death, but he reasoned “he would ask the shades in Hades if they had any knowledge.”  Perhaps without even realizing it, he referred to the only true Source of wisdom that would have answered a number of his questions pertaining to knowledge:
Proverbs 2:6-7 (ESV)
For the Lord gives wisdom; from his mouth come knowledge and understanding; he stores up sound wisdom for the upright; he is a shield to those who walk in integrity.
James 1:5 (HCSB)
Now if any of you lacks wisdom, he should ask God, who gives to all generously and without criticizing, and it will be given to him.
Socrates was correct in his assessment that “human wisdom is worth little or nothing.” This conclusion was based upon his statement that God’s wisdom is superior to man’s wisdom.
1 Corinthians 1:25 (ESV)
For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
1 Corinthians 3:19-20 (HCSB)
For the wisdom of this world is foolishness with God, since it is written: He catches the wise in their craftiness; and again, The Lord knows that the reasonings of the wise are meaningless.
When you think you know something, you really don’t know anything.
True wisdom comes from God.
As I learn more and more from my own personal studies in business, corporate communications, and especially in pursuit of my Master’s in Christian Studies, I readily see that I didn’t really know as much as I thought when I was asked to bring a Sunday morning message to my church back in 2003. I now know that I have more knowledge about Christ and the things of Christ when compared to that time in my life, but I’m also smart enough to know that I am just beginning to learn more, and that is only because of God’s graciousness in providing greater understanding of His Word and His truth in my life.
Socrates’ other philosophical statement also was profound to me:
“…the greatest good for humanity to make arguments every day about virtue and examine myself and others, the unexamined life not being livable for a person.” 
This brought to mind the slogan for the United Negro College Fund advertisements approximately forty years ago: “A Mind is a Terrible Thing to Waste.” While this was coined by the advertising agency Young and Rubicam for the purpose of promoting UNCF’s scholarship fund , that phrase has taken on an iconic status for its boldness and profound truth, and not just for black students, but for all students and all of mankind.
On a personal note, I believe in Jesus Christ as Lord and my personal Savior, but even with this knowledge, I cannot, in my own flesh, maintain a relationship with Jesus Christ without self-examination. Self-examination of my life in the flesh and sinful behaviors will always show my need for repentance and forgiveness under the blood of Christ. My act of humbling myself helps me to see my need for Jesus, and it also helps me to see others the way that Jesus sees them, as well. All of this requires self-examination. How would life be for a person that does not see the need to examine oneself? According to Socrates, this is a wasted life…a wasted mind. In order to live a virtuous life, there must be an internal reasoning and recognition of the need for a close relationship with God through Jesus Christ, and in that realization, you will see how Christ can be projected to others in how you live a meaningful, purpose-filled life.
Socrates was constantly seeking answers to truth and wisdom when he had those answers right in front of him. It’s sad to think that people live their entire lives without making a choice to live a purpose-filled life for Jesus Christ.
2 Peter 1:5-7 (HCSB)
For this very reason, make every effort to supplement your faith with goodness, goodness with knowledge, knowledge with self-control, self-control with endurance, endurance with godliness, godliness with brotherly affection, and brotherly affection with love.
- Document – Vernon Caston. The Defense of Socrates by Plato, Week 1 Lectures – Introduction and PreSocratics, Logic; Topics in Philosophy CST5225, Crown College, St. Bonifacius MN., pg. 54
- Gordon H. Clark (1957). Thales to Dewey, A History of Philosophy, Fourth Edition. Copyright © 1957 Lois A. Zeller and Elizabeth Clark George. Copyright © 2000 John W. Robbins, The Trinity Foundation, Unicoi TN, page 30.
- Donald Palmer (2014). Does The Center Hold? An Introduction to Western Philosophy, Sixth Edition. Copyright © 2014 The McGraw-Hill Companies, Inc., New York NY, pg. 33.
- Document – Vernon Caston. The Defense of Socrates by Plato, Week 1 Lectures – Introduction and PreSocratics, Logic; Topics in Philosophy CST5225, Crown College, St. Bonifacius MN., pg. 63
- Article – Gene Denby (2013). New Ads Still Warn A Mind is a Terrible Thing to Waste. Code Switch. Retrieved September 11, 2014 from http://www.npr.org/blogs/codeswitch/2013/06/14/191796469/a-mind-is-a-terrible-thing-to
Copyright © Melvin Gaines
08/18/2014 § Leave a comment
A message text presented Sunday, August 17, 2014 at Akron Alliance Fellowship Church:
This past week, I was able to take the opportunity to use a paid day from work as a volunteer at a charity of my choice. I selected The Emergency Assistance Center in Northfield Center OH, which is the largest food pantry in northern Summit County. I was able to meet Joyce Hunt, the Executive Director, Lori, one of the staff members, and a group of volunteers. The ministry there has grown in the last couple of years since Joyce came on board, and they have extended their footprint beyond the Nordonia Hills area. They also serve the needs of residents in Twinsburg, Richfield and Boston Heights. The need has grown over the years where they are servicing over 700 clients per month who are in need of food, clothing or even hygiene products, and they always serve every person who comes through the door with a smile and the love of Jesus Christ. A person can select what they want according to guidelines established, and they also get free meats and bread. The Emergency Assistance Center has partnerships with churches in the area and businesses throughout Greater Cleveland—and all without one dollar of government grants or assistance. It is all done through donations and the selfless efforts of 60 volunteers. They are making a difference in the community to thwart hunger and provide a lifeline to overcome poverty. Joyce and the staff readily admit that without all of the volunteers, they could never keep up with the demand and maintain the ministry, and they absolutely believe that God is in the midst of all of it—and that He is to be glorified.
Here is one more way that kingdom work is going on for the glory of God—and giving credit where credit is due…to God and for His glory and purpose. The testimony to others is in the sharing of the love of Christ.
Notice how all of the heart and soul of ministry certainly begins with our collective efforts of service and duty for the kingdom, and yet we see how people sincerely attribute their efforts, and especially our successes, to God. When we see testimonies like this, know that God Himself is at the very center of our Christian faith and ministry.
In order to be able to see God truly at work in your life, you need to take a step backward in order to move several steps forward.
Humble yourselves before the Lord, and He will exalt you.
Exalt you in what way?
By giving you fame and fortune? Maybe—but it’s highly unlikely.
By giving you a bigger house and car? Maybe—but it’s highly unlikely.
If you’re entertaining these thoughts, you are missing the point.
In the context of the verse, the act of humbling yourself in the book of James chapter 4 means having a serious approach to who God is when you consider your overall unworthiness before Him.
1 What is the source of wars and fights among you? Don’t they come from the cravings that are at war within you? 2 You desire and do not have. You murder and covet and cannot obtain. You fight and war. You do not have because you do not ask. 3 You ask and don’t receive because you ask with wrong motives, so that you may spend it on your evil desires.
4 Adulteresses! Don’t you know that friendship with the world is hostility toward God? So whoever wants to be the world’s friend becomes God’s enemy. 5 Or do you think it’s without reason the Scripture says that the Spirit who lives in us yearns jealously?
6 But He gives greater grace. Therefore He says:
God resists the proud,
but gives grace to the humble.
7 Therefore, submit to God. But resist the Devil, and he will flee from you. 8 Draw near to God, and He will draw near to you. Cleanse your hands, sinners, and purify your hearts, double-minded people! 9 Be miserable and mourn and weep. Your laughter must change to mourning and your joy to sorrow. 10 Humble yourselves before the Lord, and He will exalt you.
God wants to see more from you than someone who talks a good game. He wants to see how you are truly following Him, and it’s not in what you say or in how much you are doing for Him.
1 Guard your steps when you go to the house of God. Better to draw near in obedience than to offer the sacrifice as fools do, for they ignorantly do wrong. 2 Do not be hasty to speak, and do not be impulsive to make a speech before God. God is in heaven and you are on earth, so let your words be few. 3 For dreams result from much work and a fool’s voice from many words.
1 Samuel 15:22-23
22 Then Samuel said:
Does the Lord take pleasure in burnt offerings and sacrifices
as much as in obeying the Lord?
Look: to obey is better than sacrifice,
to pay attention is better than the fat of rams.
23 For rebellion is like the sin of divination,
and defiance is like wickedness and idolatry.
Because you have rejected the word of the Lord,
He has rejected you as king.
Note that your success in Christ has nothing to do with your own thought process, your own ways of thinking or reasoning—all of these originate in the flesh. In order to take steps forward in your faith and in your ministry before others, you need to take a step back and humble yourself before Him. If you choose not to humble yourself, you render yourself useless within His kingdom.
Here’s a point of controversy, for sure—I’m not saying that you can’t do anything without Jesus. You can do a lot of things without Jesus. In fact, you can do many things and even see results, but be sure that you understand what those accomplishments mean according to His ways and His standards. You may have your own standards, but how do they stand up to God’s standards?
Isaiah 55:8-9 (ESV)
8 For my thoughts are not your thoughts,
neither are your ways my ways, declares the Lord.
9 For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.
You can do something without Jesus, but in the end, it amounts to nothing.
Isaiah 64:6 (ESV)
We have all become like one who is unclean,
and all our righteous deeds are like a polluted garment.
We all fade like a leaf,
and our iniquities, like the wind, take us away.
Isaiah wrote about these so-called righteous deeds of the Israelites but he was stating, in reality, that they were nothing more than junk before God because of their hypocrisy. This verse is commonly known as the “filthy rags” verse. Gotquestions.org notes that the word filthy is a translation of the Hebrew word iddah, which literally means “the bodily fluids from a woman’s menstrual cycle.” This is how we are to see how God sees our self-centered approach to the good things that we think we are doing—namely, they are as useless to Him as a soiled feminine hygiene product. 
The things that we think we are doing for the Lord amount to nothing that is worth keeping around. It all comes down to thinking more of yourself than you really are when you are outside of God’s will and live in disobedience to Him.
1 This is what the Lord said to me: “Go and buy yourself a linen undergarment and put it on, but do not put it in water.” 2 So I bought underwear as the Lord instructed me and put it on.
3 Then the word of the Lord came to me a second time: 4 “Take the underwear that you bought and are wearing, and go at once to the Euphrates and hide it in a rocky crevice.” 5 So I went and hid it by the Euphrates, as the Lord commanded me.
6 A long time later the Lord said to me, “Go at once to the Euphrates and get the underwear that I commanded you to hide there.” 7 So I went to the Euphrates and dug up the underwear and got it from the place where I had hidden it, but it was ruined—of no use at all.
8 Then the word of the Lord came to me: 9 “This is what the Lord says: Just like this I will ruin the great pride of both Judah and Jerusalem. 10 These evil people, who refuse to listen to Me, who follow the stubbornness of their own hearts, and who have followed other gods to serve and worship—they will be like this underwear, of no use at all. 11 Just as underwear clings to one’s waist, so I fastened the whole house of Israel and of Judah to Me”—this is the Lord’s declaration—“so that they might be My people for My fame, praise, and glory, but they would not obey.
Without obedience, your works amount to nothing.
If Jesus is not in it, it isn’t worth doing it.
If Jesus is not in it, you’ve received your prize for your effort.
1 “Be careful not to practice your righteousness in front of people, to be seen by them. Otherwise, you will have no reward from your Father in heaven. 2 So whenever you give to the poor, don’t sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be applauded by people. I assure you: They’ve got their reward! 3 But when you give to the poor, don’t let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you.
God proclaims that your fleshly works, on their own merit, amount to nothing more than soiled products or ruined underwear. Your works are only justified when you are justified in your humble relationship with Jesus Christ. Your works will be seen as fruits of the Holy Spirit when you humble yourself before Him. Only then will He exalt you, and it will be in such a way where you will see His fruits in your efforts and all that you will be able to do is proclaim, “He did it!”
How connected are you with your Lord and Savior, Jesus Christ? Just as we cannot live without an air supply, we cannot be fruitful in the world, and even within the body of Christ, without the presence of the Holy Spirit. One of the best examples of this is the study of the verses in John, chapter 15, of the vine and the branches. It reflects the necessity of one very important element in our actions as we exist within a loving relationship with Jesus Christ, and it has everything to do with our obedience to His Word, His commands, and His will.
God wants you to see that He values your relationship with Him much more than your service. Yes, the service is important, but not more important than Him.
If you choose to “do good with works” over a relationship with Jesus Christ, you should know that, at some point in the future, you can’t be fruitful without Him. There is no substitute for Jesus Christ. Your ministry depends completely upon the fruitfulness of the presence of the Holy Spirit, who enables you to minister to others.
1 “I am the true vine, and My Father is the vineyard keeper. 2 Every branch in Me that does not produce fruit He removes, and He prunes every branch that produces fruit so that it will produce more fruit. 3 You are already clean because of the word I have spoken to you. 4 Remain in Me, and I in you. Just as a branch is unable to produce fruit by itself unless it remains on the vine, so neither can you unless you remain in Me.
5 “I am the vine; you are the branches. The one who remains in Me and I in him produces much fruit, because you can do nothing without Me. 6 If anyone does not remain in Me, he is thrown aside like a branch and he withers. They gather them, throw them into the fire, and they are burned. 7 If you remain in Me and My words remain in you, ask whatever you want and it will be done for you. 8 My Father is glorified by this: that you produce much fruit and prove to be My disciples.
Whether you remain in Him (or not)—he will not desert you or forget about you—He encourages us, and even fortifies us with His very presence.
5 Your life should be free from the love of money. Be satisfied with what you have, for He Himself has said, I will never leave you or forsake you. 6 Therefore, we may boldly say:
The Lord is my helper;
I will not be afraid.
What can man do to me?
Jesus is the vine that allows you to be fruitful in your ministry.
Without Him, you cannot bear good fruit.
Jesus will also prune you in order for you to be fruitful. Pruning sounds a little painful, doesn’t it?
When was the last time that Jesus used His pruning shears on you? Was it a moment of discipline? Believe it or not, you should be encouraged by the fact that you were indeed shown the way to repentance, for repentance means that God loves you and desires to draw you back into fellowship with Him. Your return to fellowship means that God is pruning you to return you to fruitfulness.
3 For consider Him who endured such hostility from sinners against Himself, so that you won’t grow weary and lose heart. 4 In struggling against sin, you have not yet resisted to the point of shedding your blood. 5 And you have forgotten the exhortation that addresses you as sons:
My son, do not take the Lord’s discipline lightly
or faint when you are reproved by Him,
6 for the Lord disciplines the one He loves
and punishes every son He receives.
7 Endure suffering as discipline: God is dealing with you as sons. For what son is there that a father does not discipline? 8 But if you are without discipline—which all receive—then you are illegitimate children and not sons. 9 Furthermore, we had natural fathers discipline us, and we respected them. Shouldn’t we submit even more to the Father of spirits and live? 10 For they disciplined us for a short time based on what seemed good to them, but He does it for our benefit, so that we can share His holiness. 11 No discipline seems enjoyable at the time, but painful. Later on, however, it yields the fruit of peace and righteousness to those who have been trained by it.
What work does Jesus need to do in your life to make you more fruitful? Does he need to do some minor pruning—or more than that?
With the knowledge that obedience to Jesus Christ keeps you fruitful, you can now see God working in your life of fruitfulness by showing the love of Christ to others. He chose you to do the work. What an honor it is to serve the Lord Jesus Christ!
9 “As the Father has loved Me, I have also loved you. Remain in My love. 10 If you keep My commands you will remain in My love, just as I have kept My Father’s commands and remain in His love.
11 “I have spoken these things to you so that My joy may be in you and your joy may be complete.12 This is My command: Love one another as I have loved you. 13 No one has greater love than this, that someone would lay down his life for his friends. 14 You are My friends if you do what I command you. 15 I do not call you slaves anymore, because a slave doesn’t know what his master is doing. I have called you friends, because I have made known to you everything I have heard from My Father.16 You did not choose Me, but I chose you. I appointed you that you should go out and produce fruit and that your fruit should remain, so that whatever you ask the Father in My name, He will give you.17 This is what I command you: Love one another.
Your work in Christ will show the love of Christ to others. You were selected to do the work for His glory.
1 Corinthians 6:19-20
Don’t you know that your body is a sanctuary of the Holy Spirit who is in you, whom you have from God? You are not your own, for you were bought at a price. Therefore glorify God in your body.
And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
1 “Why are all of our righteous acts considered filthy rags?” (n.d.). Retrieved August 12, 2014, from http:// http://www.gotquestions.org/filthy-rags.html
Copyright © Melvin Gaines
05/04/2014 § Leave a comment
A summary of a message presented at Akron Alliance Fellowship Church, May 4, 2014:
2 Corinthians 2:14
But thanks be to God, who always puts us on display in Christ and through us spreads the aroma of the knowledge of Him in every place.
Believers in Jesus Christ are reminded by Scripture to be confident in their faith, but often, this is easier said than done. Perhaps you have experienced difficulties or setbacks in your faith because of life’s circumstances. These are completely normal and understandable. You can be a believer in Jesus Christ and experience different degrees of hardship. In these experiences, there is a lack of confidence in your circumstances.
Where does this lack of confidence come from?
- First, it begins with a loss of focus on Jesus Christ
- Next, it continues with doubt–something is not right, and now you’re not sure about the outcome of the situation
- Finally, the loss of focus and the doubt is stirred up with a potion of fear.
A loss of focus is a huge distraction in your walk of faith.
Doubt is the opposite of faith.
Fear creeps in when faith is absent.
In order to get back to a place where faith can be placed at the forefront, you need to overcome the greatest obstacle that perpetuates doubt, and that is fear.
Fear comes from the available information, or a lack of information, which leads to a perception or anticipation of a negative outcome.
There are many different ways that fear become manifest in the life of a believer. Here is a top ten list that encapsulates how fear can overshadow a person’s life:
10. Losing your freedom
09. The unknown
Fear is a real emotion, but it is debilitating to your faith.
The result of fear, in your doubt and lack of focus, is a believer who is outside of the place where God wants you to be. It’s a place that is unsettling at best, and dreadful at worst.
Fear is not a switch that one can turn on and turn off. In our flesh, there is no such thing as an absence of fear. Fear is like a wound that needs ointment and a bandage in order to promote healing.
In order to overcome fear, which allows us to combat doubt and regain focus on Jesus Christ, there is a remedy. Fear must be suppressed with a reliance on God’s Word and the power of the Holy Spirit.
Fear must be met with courage.
Courage is the essence of a believer that drives the necessary change to promote growth of your IMAGE in Jesus Christ and the ability, in spite of any life difficulty or circumstance, to proclaim the good news for the Great Commission.
God reminds you of the importance of being courageous. It takes your mind off of the things that you are fearful of. He gives us many reminders and words of encouragement throughout Scripture.
2 Timothy 1:6-7
6 Therefore, I remind you to keep ablaze the gift of God that is in you through the laying on of my hands. 7 For God has not given us a spirit of fearfulness, but one of power, love, and sound judgment.
Be strong and courageous; don’t be terrified or afraid of them. For it is the Lord your God who goes with you; He will not leave you or forsake you.”
“Haven’t I commanded you: be strong and courageous? Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”
Fear is anxiety and can be driven by impatience. God wants you to be patient.
Wait for the Lord;
be strong and courageous.
Wait for the Lord.
God wants you to experience rest and comfort as you rely upon the Spirit to overcome fear.
I have told you these things so that in Me you may have peace. You will have suffering in this world. Be courageous! I have conquered the world.”
Fear is the absence of trust. God reminds us to trust in Him. Leave the results of your anxiety at His feet.
5 Trust in the Lord with all your heart,
and do not rely on your own understanding;
6 think about Him in all your ways,
and He will guide you on the right paths.
The Lord is my light and my salvation—
whom should I fear?
The Lord is the stronghold of my life—
of whom should I be afraid?
There’s no need to go it alone. There’s strength and courage in numbers. Stay in a fellowship.
27 Just one thing: Live your life in a manner worthy of the gospel of Christ. Then, whether I come and see you or am absent, I will hear about you that you are standing firm in one spirit, with one mind, working side by side for the faith that comes from the gospel, 28 not being frightened in any way by your opponents. This is a sign of destruction for them, but of your deliverance—and this is from God.
Trusting God in your fear leads to confidence that there will be a good result…but even more than this…that God will be glorified.
15 Now if you’re ready, when you hear the sound of the horn, flute, zither, lyre, harp, drum, and every kind of music, fall down and worship the statue I made. But if you don’t worship it, you will immediately be thrown into a furnace of blazing fire—and who is the god who can rescue you from my power?”
16 Shadrach, Meshach, and Abednego replied to the king, “Nebuchadnezzar, we don’t need to give you an answer to this question. 17 If the God we serve exists, then He can rescue us from the furnace of blazing fire, and He can rescue us from the power of you, the king. 18 But even if He does not rescue us, we want you as king to know that we will not serve your gods or worship the gold statue you set up.”
What amazing courage! But make no mistake about it…your courage is far from your own strength. God provides the ability for you to overcome fear and be strong in Him.
11 I don’t say this out of need, for I have learned to be content in whatever circumstances I am. 12 I know both how to have a little, and I know how to have a lot. In any and all circumstances I have learned the secret of being content—whether well fed or hungry, whether in abundance or in need. 13 I am able to do all things through Him who strengthens me.
25 Don’t fear sudden danger
or the ruin of the wicked when it comes,
26 for the Lord will be your confidence
and will keep your foot from a snare.
8 But you, Israel, My servant,
Jacob, whom I have chosen,
descendant of Abraham, My friend—
9 I brought you from the ends of the earth
and called you from its farthest corners.
I said to you: You are My servant;
I have chosen you and not rejected you.
10 Do not fear, for I am with you;
do not be afraid, for I am your God.
I will strengthen you; I will help you;
I will hold on to you with My righteous right hand.
God offers Himself to you for comfort, healing, preservation and love, which overcomes all fear. He is your confidence. He is our confidence that we will succeed in any difficult situation or circumstance.
His love overcomes fear.
1 John 4:17-19
17 In this, love is perfected with us so that we may have confidence in the day of judgment, for we are as He is in this world. 18 There is no fear in love; instead, perfect love drives out fear, because fear involves punishment. So the one who fears has not reached perfection in love. 19 We love because He first loved us.
Copyright © Melvin Gaines